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Tibetan Book Of The Dead 49th Day VideoThe Tibetan Book Of Living And Dying. (Complete)
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Learn More in these related Britannica articles: This book describes in detail the frightening apparitions the deceased encounters day after day while in the day interval between death and rebirth, and its reading is analogous to….
It is based mainly on the rigorous intellectual disciplines of Madhyamika and Yogachara philosophy and utilizes the Tantric ritual practices that developed in Central Asia and particularly in….
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The 49 days you speak of is 7 x 7 and is Tibetan Buddhist, if you read the aforementioned book, you may get a better idea. Also, don't get creeped out.
You are causing too much fear in yourself remember that your feelings and emotions are yours, don't let them control you.
Instead, observe them, understand them, know their true nature and don't try to run from them or struggle with them. Again, read the book, its really cool reading anyway.
This Site Might Help You. They see the world. I mean you live, you die and you're supposed to go to heaven I don't think there's a heaven in buddhism but that's not important right now but you haven't really seen much of the world you lived in.
So why not take a tour as a ghost? To see what you missed. No one who is posting on this question knows.
Sweetie you're in the wrong religion to even believe this. When a person dies that's it they're gone on into whatever afterlife there is.
His thoughts of hate and jealousy—his lusts and his delight in ignorance—the suffering that his malice has caused to others—these things are producing the monsters that he sees.
Now, the desire for embodiment—the desire for rebirth—will become an intolerable torment. The deceased is now moving toward rebirth. He is now in the third bardo.
As he approaches rebirth, he will have four experiences in the third bardo unlike anything in life: In this bardo, he will also encounter Yama.
This experience will be ghastly. In the words of the Bardo Thodol, Tying a rope around your neck, Yama will drag you forward.
He will sever [your head] at the neck, extract your heart, pull out your entrails, lick your brains, drink your blood, eat your flesh and suck your bones.
Despite this, you will not die. Even as your body is repeatedly cut into pieces, it will be continuously revived. Experiencing being cut into pieces in this way, time after time, will cause enormous suffering.
The deceased must not be afraid, however. He has a mental body that cannot die, and Yama does not exist outside his own bewildering perceptions.
As the time in the third bardo draws to a close, the deceased will be drawn toward certain lights and experiences.
These will determine his next birth. Unlike nirvana, no one stays in any of the six realms forever. One may stay there millions of years, but one will eventually die again and be reborn.
One will die in the six classes of being. If the deceased is going to be born in a hellish realm—a realm produced primarily by hate—he will take pleasure in a smoky light.
He will see a black and red house. He will hear beautiful music that he can barely resist. He must not go there.
The Buddhist hell is temporary, but it can last millions of years. They are living beings caught in a realm of extreme frustration—hunger, thirst, and craving torment them—but their food is hard to gather, difficult to swallow, and burns when they eat.
If he is going to be reborn as an animal—a subhuman being—he will be drawn to a green light and he will experience passing into a cave.
The animal realm is a product of ignorance, folly, and stupidity, and animals suffer from their lack of intelligence and their limited ability to communicate.
If he is going to be born as a human, he will be drawn to a blue light and he will see erotic images of humans copulating. If he is attracted to the woman and is repulsed by the man, he will be born a human male.
If he is attracted to the man and has an aversion to the woman, he will be born a human female. The copulating couple will become his human parents.
If the deceased can be born as a human, he should. Like all Eastern religions, Buddhists regard being human as a precious treasure: Likewise, one Hindu sage said it requires eight million lives to achieve the human state.
According to Buddhism, only a human can attain nirvana. Technically, a non-human can attain deliverance, but it is extremely difficult.
Hellish beings and hungry ghosts are too tormented to find enlightenment. Animals are too ignorant and stupid. Gods and demigods—the beings above humans—are too immersed in power, pleasure, and bliss.
If he is to be reborn as a jealous god a titan or demi-god , he will be attracted to a red light. He will feel that he is entering a lovely garden or a place of great natural beauty.
If the deceased enters the realm of the asuras titans or anti-gods , he will live in a heaven-like realm near the gods, and he will have risen to a state above human level.
The titans, however, love power. They enjoy combat, and they constantly try to seize the heaven realms from the gods.
Constant fighting and killing and dying habituate them to rage, and they tend to fall down eventually to hells. If the deceased is to be reborn as a god deva , he will be attracted to a dull white light the color of moonlight and he will have the feeling that he is entering a great heavenly palace.
Beings in the god realm have ascended from the human state through generosity, sensitivity, and tolerance.
The gods, as great beings, have comforts, pleasure, power, and long lifetimes. Lower realms seem far away to them.